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Hopes and Dreams

In the stories of Yakov’s family and their descent to Egypt, Yosef features prominently. Yosef’s brothers hated him, orchestrating his disappearance. Yet, he somehow rose to the rank of prime minister of Egypt, and in an ironic twist, wound up saving his family years later from a devastating famine in their homeland.

Our Sages herald Yosef as arguably the greatest of his generation, with certain qualities and traits exceeding even those of his lauded ancestors – צדיק יסוד עולם.

What was Yosef’s distinctive quality; what made Yosef, Yosef?

The first Yosef story, the story of his youth, starts with him on top, his father’s favorite, and ends with him quite literally at the bottom, in a pit and on the way to slavery. The second story, the story of his maturity and growth, begins with him in the depths of a prison dungeon, yet he climbs his way to the heights of Egyptian society. What changed was Yosef’s perspective.

R’ Isaac Bernstein sharply observes that the axis of Yosef’s fortune turns based on where his focus is.

In his youth, his fall precipitated from his self-absorption about his dreams and ambitions; in his maturity, his climb blossomed from his deep empathy and sensitivity to others, listening to the troubled butler and baker, and eventually, an unsettled Pharaoh, to their dreams, hopes, and fears.

The Torah begins the second story by testifying that God was with Yosef from the bottom through the top of his successes:

וְיוֹסֵף הוּרַד מִצְרָיְמָה וַיִּקְנֵהוּ פּוֹטִיפַר סְרִיס פַּרְעֹה שַׂר הַטַּבָּחִים אִישׁ מִצְרִי מִיַּד הַיִּשְׁמְעֵאלִים אֲשֶׁר הוֹרִדֻהוּ שָׁמָּה׃ וַיְהִי ה’ אֶת־יוֹסֵף וַיְהִי אִישׁ מַצְלִיחַ וַיְהִי בְּבֵית אֲדֹנָיו הַמִּצְרִי׃ – When Yosef was taken down to Egypt, a certain Egyptian, Potiphar, a courtier of Pharaoh and his chief steward, bought him from the Ishmaelites who had brought him there. God was with Yosef, and he was a successful man, and he stayed in the house of his Egyptian master. (3:1,2)

The Da’as Zkeinim observes that it’s not too remarkable for someone desperate to believe in God – who else is going to help? But far too often, and with uncomfortable regularity, those self-same people forget God the moment they get their blessings, because all too often, wealth and success are the death of spirituality, snuffed out under a tidal wave of materialism.

But Yosef doesn’t forget, because it’s not about him anymore. The Torah classifies Yosef as a “successful” person – אִישׁ מַצְלִיחַ – the only instance the Torah describes someone this way; this title belongs uniquely to Yosef.

The Malbim notes that the word itself is the causative form of the word for success – מַצְלִיחַ – meaning Yosef was literally someone who caused the success of others. As the story makes abundantly clear, Yosef did in fact bring success to others; First, making Potiphar’s household successful, and then running the prison successfully, and eventually, the entire government.

What if that were your definition of what success looks like? We ought to be mindful that it is the Torah’s definition, after all. The egocentric definition of success as personal gain is victory, but it’s not success. Success is improving other people’s lives, nothing more, nothing less.

The progression of Yosef’s story is in the common thread of his God-given charisma, looks, talents, and smarts. In the beginning, he thought it made him better than everybody else, but then he grew up, and understood that it merely gave him a greater ability to help others.

R’ Shlomo Farhi suggests that this was the symbolic significance of Yosef’s stripy cloak Yakov had given home; that Yakov saw in Yosef the ability to bring together people of different stripes and backgrounds.

Our sages herald Yosef as the greatest of his generation. He stood strong and tall in the face of nightmares his brothers could never begin to imagine, and he did it with his distinctive style and flair.

In shackles and from the pits, he never forgot that God was with him and calibrated his sensitivity to others’ problems and determined to help them, despite being down on luck more than any of them.

Your fortune will change when you stop looking out for yourself.