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The Courage to Say “I Was Wrong”

The eighth day of the Mishkan’s inauguration should have been a day of pure celebration. Instead, it ended in catastrophe. Nadav and Avihu died before God, and Aharon’s world was shattered.

In the aftermath, Moshe turns to Aharon and his remaining sons and instructs them on what to do with the sin-offering. They are to eat it. That is the law.

But he discovers that instead of eating the goat, they have already burned it. Moshe is angry. He confronts Elazar and Itamar. Why did you not eat the offering? This is what you were commanded. What happened here?

And then Aharon speaks. Quietly, with the particular authority of a man who has just buried his children, he offers a counter-argument. Given what befell me today, would it have been acceptable before God for a mourner in my condition to eat the sacred offering?

Four words close the scene:

וַיִּשְׁמַע מֹשֶׁה וַיִּיטַב בְּעֵינָיו – And when Moses heard this, he approved. (4:22)

Rashi quotes the Midrash, which explains the subtext of what happened. Moshe didn’t simply defer. He admitted something: I heard this law at Sinai, and I forgot it. Aharon’s argument had reminded him of something he already knew – הוֹדָה וְלֹא בוֹשׁ לוֹמַר לֹא שָׁמַעְתִּי.

He could have framed it very differently. He could have called it a special ruling born of tragic circumstances, a new application of an existing principle. He was the supreme authority; no one would have challenged him. The record would have stayed clean.

But he admitted: I heard and I forgot.

The Torah introduces the concept of leaders sinning and making mistakes as a matter of when, not if:

אֲשֶׁר נָשִׂיא יֶחֱטָא… – When a leader incurs guilt… (4:22)
Rashi, drawing on the Talmud, reads when as fortunate – אשׁר / אשׁרי: fortunate is the generation whose leader can admit his mistake.

Because a leader willing to publicly say I was wrong is telling his people something irreplaceable: that truth matters more than reputation. It communicates, through action, that he actually believes in the truth of what he teaches and that the Torah belongs not to those who claim infallibility, but to those who are honest.

I heard, and I forgot. A few words from the greatest leader in Jewish history — and they carry more moral authority than a lifetime of projecting certainty ever could.

Fortunate is the generation that learns to live that way.